You long to be happy. Every action, every choice, even the sacrifices you make, are shaped by this simple desire. And yet, despite your efforts, happiness seems to come and go, much of the time just out of reach. This essay is an invitation to look again, not at what you’re seeking, but at the one who seeks. It suggests that the peace you’ve been searching for may not be something to find, but something to notice. Something already present, within you, as your very own self.
You want to be happy above all else. Even when you deny yourself comfort for the sake of someone else or a cause, you do so because, deep down, it brings a kind of happiness. Almost every choice you make is guided by the longing to feel whole, peaceful and fulfilled.
To satisfy this longing, you habitually turn to the world around you. You seek happiness in objects, relationships, substances, achievements and experiences. At the same time, you resist or avoid anything that seems to threaten it. These two movements of seeking and resisting shape your thoughts, feelings, actions and relationships.
Both seeking and resisting arise from a subtle, often unnoticed, sense of lack. But rather than questioning where this unease comes from, you may find yourself busy escaping it. You try to avoid or dispel the discomfort by acquiring things, chasing experiences or, at best, distracting yourself. If you do pause to ask what’s wrong, you likely conclude that something is missing or that something unwanted is present. Someone or something is to blame. Rarely do you trace the feeling all the way back to its root.
Having said that, there is some justification for your belief that happiness can be found in the world. When you get what you want, or successfully avoid what you fear, a feeling of happiness arises. However, the happiness you experience in these moments does not actually come from the object, activity or relationship itself. It arises because, in that moment, the seeking movement of your mind comes to a temporary halt.
When your desire is fulfilled, the mind, no longer agitated by lack or longing, briefly becomes still. In that stillness, your being, whose essential nature is peace and quiet joy itself, shines through. But because happiness appears at the moment you acquire the object, activity or relationship, you mistakenly attribute it to them. You believe they caused your fulfilment. And so, quite understandably, you try to repeat the experience by seeking it again, unaware that what you truly want is not in the object, but in the pause that followed its acquisition.
However, in time, through force of habit, the sense of lack returns. The mind grows restless again, its seeking and resisting resume, and the happiness that was always yours seems to vanish.
So the cycle begins again. You seek something new, hoping it will last longer this time. You resist something else, hoping it will stay away. In this way, you live from one fleeting sense of fulfilment to the next, constantly managing the gap between where you are and where you think you want to be.
You may succeed in managing this unease for years, even decades. You numb it with pleasure, cover it with accomplishments, distract yourself with constant activity, or try to transcend it through spiritual highs. But at some point, a question may arise in you, a question that changes everything: Can lasting peace truly be found in an experience which, by definition, doesn’t last?
If you are reading this, it’s likely that this question has already arisen in you, even if you didn’t put it into words. Something in you already knows, or suspects, that real happiness doesn’t lie in the objective content of your experience. You may try to turn away; you may forget or lose yourself once more in the old patterns of seeking, but the insight remains. It resurfaces, again and again, each time a little more clearly.
That recognition is both profound and unsettling. It marks the beginning of a revolution in how you see yourself and the world. At some point, you may feel that every avenue has been explored. You’ve searched in the world – in relationships, work, pleasure, achievement – and you’ve looked within the more refined expressions of spiritual or religious life. Yet even the most elevated experiences, and your most sincere efforts, no longer satisfy the deep longing that brought you to them. It is as if every path has been followed to its end, and none has led you home.
What remains is the invitation to turn your attention inwards, not towards a new experience, but towards the one who is experiencing. This shift, from the changing content of your life to its unchanging foundation, is not something to accomplish or perfect. It is simply the recognition of what has always been with you, your own presence, shining quietly but brightly in every moment.
You might recall the story of the Prodigal Son. The son leaves home in search of fulfilment, exhausts every pleasure and comfort, and yet still finds himself unfulfilled, in despair, with nowhere else to turn. In that moment, the memory of his home – his father’s palace – comes to him. He turns around.
That simple turning is the beginning of his journey home. When he arrives back at his father’s house, he finds that what he had been searching for had been there all along. The peace, the love, the fulfilment he sought in distant places was never absent, just overlooked.
The story of the Prodigal Son is the story of your own life. You leave the home of your being in search of happiness. You explore the world, chasing its promises, tasting its pleasures, trying everything that seems to offer fulfilment. And when the world no longer satisfies, you may turn to more refined experiences – spiritual practices, elevated states of consciousness, the hope of enlightenment. But in time, you may still feel that subtle sense that something is missing. Every path has led to another horizon, and now you find there is nowhere else to turn.
It is at this moment that something shifts. You stop looking outwards for peace and turn instead towards what has always been present within you, though often hidden by thoughts and feelings.
This turning around is a shift in direction, a letting go of the belief that happiness lies elsewhere, whether in the world or in the most exalted inner experiences. It is the moment you stop running from discomfort or chasing fulfilment, and start to look more deeply into the nature of your longing.
You no longer try to escape your suffering or rearrange the content of your life. You begin to look more deeply, not at what is happening, but at the one to whom it is happening. You turn from trying to improve experience to understanding the nature of the experiencer.
As you gradually lets go of thoughts, feelings and perceptions, you begin to settle into the open, aware presence that has always been there behind every experience. In this returning, something unexpected is revealed. Peace and happiness are not fleeting visitors that come and go with changing circumstances. They are not rare moments you achieve from time to time. They are what you are. They are the very nature of your being. They do not arise from experience; they shine when experience no longer clouds them.
The Blue Sky of Happiness
Imagine an overcast sky, grey and heavy. Suddenly, a patch of blue appears. Then another, and another. At first, it may seem these are small blue clouds forming in the grey sky. But look more closely and you see it is the other way round. The blue sky is constant, the grey clouds simply pass through it.
In the same way, happiness may seem like a fleeting feeling that arises when life goes well. But in truth, it is the nature of your being, always present, though sometimes obscured. It underlies every experience, sometimes revealed, sometimes concealed, but never absent.
Happiness is not the opposite of unhappiness. Unhappiness simply veils happiness, just as clouds veil the sky.
Happiness cannot be found or acquired; it can be overlooked or recognised. It is not an emotion that comes and goes, nor an experience that depends on how things unfold. It is not a state of mind, a possession, or a peak moment. It is your essential nature. It is what you are before thought and feeling arise, and it lies behind every thought and feeling, even when veiled by them.
To recognise this is to come home to the simple fact of being. Here, beneath all change, beneath every thought and feeling, lies the peace and fulfilment you have always longed for. It is not something you gain; it’s something you recognise. It’s what you are.
Thank you Rupert for writing this so easy to understand and at the same time brilliantly clear.
For years I search my way into this happiness. It felt like "being ". Being felt like happiness. But now it feels more like a permanent energy, thats constantly here. It feels like located in the torso, like I have this vest of quiet happiness and peace that is untouched by whatever is experienced. The character can feel all sorts of emotions and have all sorts of thoughts but this peaceful torso is always and eternally happy. It can feel rather strange to have a feeling that is not happy, but feel that you are happy. All I can do is laugh at the play...
Adyashanti talked about awakening of the mind, then awakening of the heart, and then awakening of the "gut". I think it was in his book "the end of your world " - Is this torso-feeling what he could have meant by the gut? Having it everyday, and feeling it permanently "in your body", never leaving?